Holy Eucharist, Rite I, the 23rd Sunday After Pentecost
Sunday, November 8,
Foolish and Wise
The Celebrant and LEM stand, maintaining physical distance. There is no procession.
Celebrant: Blessed be God: Father, Son, and Holy Spirit
LEM: And blessed be God’s kingdom, now and forever.
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
Celebrant: Holy God, Holy and Mighty, Holy Immortal One,
LEM: Have mercy upon us.
Celebrant: Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.
[acc_item title=”The Collect”]
Celebrant: The Lord be with you,
LEM: And also with you.
Celebrant: Let us pray.
The Celebrant says the Collect.
O God, whose blessed Son was manifested that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant us, we beseech thee, that, having this hope, we may purify ourselves even as he is pure; that, when he shall appear again with power and great glory, we may be made like unto him in his eternal and glorious kingdom; where with thee, O Father, and thee, O Holy Ghost, he liveth and reigneth ever, one God, world without end. Amen.
( Click on the “+” as you go to show each part of the service )
[acc_item title=” The Old Testament Lesson #1 – Wisdom of Solomon 6:12-16″]
12 Wisdom is radiant and unfading,
and she is easily discerned by those who love her,
and is found by those who seek her.
13 She hastens to make herself known to those who desire her.
14 One who rises early to seek her will have no difficulty,
for she will be found sitting at the gate.
15 To fix one’s thought on her is perfect understanding,
and one who is vigilant on her account will soon be free from care,
16 because she goes about seeking those worthy of her,
and she graciously appears to them in their paths,
and meets them in every thought.
[acc_item title=” The Old Testament Lesson #2 – Amos 5:18-24″]
18 Alas for you who desire the day of the LORD!
Why do you want the day of the LORD?
It is darkness, not light;
19 as if someone fled from a lion,
and was met by a bear;
or went into the house and rested a hand against the wall,
and was bitten by a snake.
20 Is not the day of the LORD darkness, not light,
and gloom with no brightness in it?
21 I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
22 Even though you offer me your burnt offerings and grain offerings,
I will not accept them;
and the offerings of well-being of your fatted animals
I will not look upon.
23 Take away from me the noise of your songs;
I will not listen to the melody of your harps.
24 But let justice roll down like waters,
and righteousness like an ever-flowing stream.
[acc_item title=”The New Testament Lesson: 1 Thessalonians 4:13-18″]
13 But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. 15 For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. 16 For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
Celebrant: The Holy Gospel of our Lord Jesus Christ according to Matthew.
LEM: Glory to you, Lord Christ.
[acc_item title=”The Gospel Lesson: Matthew 25:1-13″]
25 “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom.] 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ 7 Then all those bridesmaids got up and trimmed their lamps. 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids] came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly I tell you, I do not know you.’ 13 Keep awake therefore, for you know neither the day nor the hour.
Deacon or Priest: The Gospel of the Lord.
LEM: Praise to you, Lord Christ.
[acc_item title=” Sermon: Foolish and Wise”]
Foolish and Wise
23rd Sunday after Pentecost, Year A 2020
Odds are, you’ve never been to a wedding like this. First of all: ten bridesmaids? Ten? That’s a seriously high number of bridesmaids – enough, if they were men, to make a minyan, form a new synagogue, and for either gender one shy of what you need to field a ball team. We won’t even get into the ratio of foolish to wise, except to note that weddings in my experience rarely bring out the wisest choices in people, particularly when the time for feasting comes around, but this is Jesus and he brings the wine or makes sure there’s plenty, so maybe he knows better. Second of all: if each of these bridesmaids has a corresponding groomsman, you’re looking at a bridal party of at least twenty souls, not counting the preacher or the organist, the flower girl and the ring-bearer, and whoever it is will get roped into singing “O Promise Me” or “The Wind Beneath My Wings”. Clergy cringe at the thought of over-the-top weddings with too many amateurs performing life-changing rituals while under stress, to quote Robert Fulgum on the matter. We all learn, and most of us counsel, that when it comes to weddings, less is more, simpler is better, and that anything that distracts from the couple making their lifelong promises is out of place.
So, by all means, make them responsible for bringing their own lamps, and enough oil to keep them lit, in case the bridegroom is delayed for some undisclosed, but presumably bachelor-party related, reason, and then make them find the all-nite olive oil dispensary when it turns out the foolish ones, at least, didn’t. But why would they have? No matter how many weddings you, as a bridesmaid, may attend, it’s rarely more than, say, three per particular bridegroom, so how where they to know he’d be as a late to his own party as I hope to be to my funeral, or as my Aunt Bert and Uncle Bob were to pretty much everything. Those two, now of blessed memory and may God love them to bits, were the types of people that if you wanted them to be at an event by, say, 7:00 pm, you best tell them it started at 5:00 pm, and if they showed up by 7:30 you counted yourself lucky. I still think their children, my cousins, were deeply scarred by the fact that their parents never arrived at a school concert or play until intermission, and left them more than once waiting for a ride after the ball game or at the mall till security was locking everything up and wondering if there wasn’t someone they maybe should maybe call, you know, kids, it’s getting late. By 8th grade they were used to it, so by 10th, 11th grade, whenever it was, they were first in line to get their driver’s licenses and then their own car, rust-bucket or jalopy, knowing that if they didn’t get somewhere on time after that, it was on them, or the carburetor, which was much easier to say than that “My parents are lame.” Part of what led these people to be so conservative, I think, were these formative experiences of always being anxious because someone with power and authority over their lives simply couldn’t get it together consistently enough to be reliable, and such foolishness cost them dearly.
Foolishness is like that, of course. It hurts far more than the fool in question. From Proverbs to Psalms to Wisdom we hear lesson after lesson on this score – and what is the famous line: “The fool doth think he is wise, but the wise man knows himself to be a fool.”
It is a fool who says that, by the way. Touchstone, in Shakespeare’s comedy As You Like It – a wise fool, an honest fool, as well as that most valuable of fools, “a fool to make me merry.” I would’ve paid good money this week to have such a fool about, watch the vote counts for me, make me merry by whatever means necessary, take my mind off things.
But back to our wedding: Weird Point #3: why is the groom going to see all these other women that late on the night of his own wedding – and what kind of stag night was it that made him late for that? Point #4 is like unto it: is anyone else troubled by the absence of a bride? Could not at least two of the bridesmaids be, I don’t know, tasked with making sure she’s alright, isn’t worried about Where Is He Now? or What Is He Doing? or (gasp!) Who is it This Time? It’s her wedding night, after all, and the bridegroom who shows up oil-lamp-draining late to that is…well…let’s just say, as I once had to say to a heartbroken bride the morning of, once, who’d just gotten That Text, I kid you not – not everybody, really, is worth waiting for.
That reminds me of a happier story, in terms of what’s worth waiting for. Two women who’d been together for about twenty years came to me one day after church, two or three parishes ago. They were nervous, a bit, but then couples often are, and they gently asked me if I would consider letting them get married in the church. Weddings for same-sex couples had just recently been approved and affirmed by the church, the state, and the Supreme Court, meaning that these two could finally get married under law in a way that matched how they’d long since been married in the eyes of one another, of their families, their friends, and of God. Could they have that ceremony here. Yes, of course, I said. And, um, would you do it? “Would I marry you two in church?” I repeated, making sure I’d understood. “Of course, of course. It would be my pleasure.” I must’ve seemed a little to eager on the point – I love weddings, and they always make me cry – because one of them remarked, laughing, “We just mean, um, would you perform the ceremony,” and I had to laugh along with her, puns being what they are. “Yes, of course,” I said. “It would be my honor.” It was a beautiful community celebration – say what you will about the South; from time to time it can surprise you, and people know and love their own sometimes in ways you least expect it. This couple has been together nearly thirty years by now, their youngest just got his driver’s license, and I’ve never seen a happier wedding.
Weird Point #5: Share and share alike – not. “If I give you some, there won’t be enough for me.” Jesus, come on. The kingdom of heaven is like five wise bridesmaids refusing to do what we all learned to do in kindergarten, share what we have with those who have less? Oh, but they should’ve been prepared, foreseen the unforeseeable, known better than to expect to be treated well if they got into a pinch. Really? Whatever happened to two fish feeding 10,000 so long as you also have five loaves of bread and – conjured from thin air, too – the hundreds of baskets necessary to distribute them. Whatever happened to blessed are you who are poor, for yours is the kingdom?
Poor is one thing, it would seem, but foolish another. You want to get into my kingdom, Jesus seems to say, you better expect the unexpected, and bring a light, to make sure you can shine your own way in.
Which (point #6) leads us to ask why? Why did they all need to bring a lamp? I like the symbolism of wedding fires burning all night long, sucker for romance that I am, and of no woman being left outside in the cold and also the dark of night. Yet there’s something about improvidence equaling imprudence that I find unsettling about this parable, though I ever find (cold) comfort in its final line, “you know not the day nor the hour.”
Except we usually think that line refers to the hour of our death – and sweet Mary, pray for us at that hour as at this – not to the bridegroom’s any-day-now arrival. But, again, why do we need a lamp? What is it we need to see?
Oh, certainly not the kingdom of heaven that shall be in the world to come when we are caught up in our Jesus loop-de-loops, meeting the Lord in the air like so many zeppelins while the dead rise at the last trumpet, the seals are broken, the skies darken, or whatever it is comes on that last day, “Dies irae, dies illa, day of wrath, of doom impending, David’s word with Sibyl’s blending, Heaven and earth in ashes ending.” That will be when it will be, and as it will be, will we or nill we, and pray for us sinners then as now, I repeat, sweet mother Mary. As Amos reminds us, “the day of the Lord is darkness, not light, as if someone fled from a lion, and was met by a bear.” But reminders of eschatological hopes or fears, as Paul in his typical fever on the topic reminds us in 1st Thessalonians this morning, are at best coping mechanisms to help us get through times of loss or anxiety on all the nights and days before that last one as we try to make it through in this world, and in this life, as it is. Focus too much on the end times and you miss all the in-between times, the right-now times, the what-shall-we-do-with-the-time-that-is-given-to-us times, as well as the times of celebration and beginning, which is surely what a wedding banquet refers to, if it refers to anything.
What it means, I think – what it must mean, I think – we can see as we remember that the key distinction in the parable is between the foolish and the wise. How one shows that one is wise – all that folderol about who remembered her oil jar and who did not – is less important than the idea that one shows that one is wise, and refuses to help the foolish if it puts one in peril of not being able to see any further along the path of wisdom. Who falls behind, stays behind, on that stony path to glory. For if we do not have enough light, or all lights go out because we did not kindle the flame of wisdom, did not remember that we have to, that it does not kindle itself anymore than the words of the Bible, the Quran, Torah or any book read, interpret, or justify themselves. No-one can treat the path of wisdom for you, light the path of wisdom before you, oil the lamp of the light of wisdom for you, if you do not do so yourself. Call it grace, call it salvation, call it blessing, as you will, the power to do so and the will to do so must come from within, by choice, on purpose, and with intent.
God has created us and in Christ saved us and set us free, but what comes after that, what God’s Spirit does with that, we know most through the choices we make when we are alone, when no-one is watching – and when we think for ourselves, make up our own minds, understand that freedom in Christ is not so much freedom-from as it is freedom-to. We are set free from the powers of sin and death no merely so we can avoid the fires and pits of hell and the sneers of an angry God who made us in his image and then got mad about what we did with it. We are set free from those powers in order to do something – to do what it good, and all that is good, to love, to set free, to break bonds, soothe hearts, pronounce good news to the poor and set the captive free, smash the mind-forg’d manacles that keep people in so many places chained to their own warped, limited, self-stifling ways of thinking, of foolishness, of limitation. We are set free to be wise, and as those who follow the paths of wisdom, who love wisdom – are philosophers, so to speak, by definition, those who love wisdom because it is good – we set others free as well.
Also, when we live and govern wisely, we let justice roll down like waters, and righteousness like an ever-flowing stream. That’s what God wants to see and hear, the prophet Amos says, not our festivals and assemblies, our offerings, the song-and-dance routines by which we celebrate our salvation or even its memorial. Those are for us, not for God – and if they do not inspire us to do justice, walk in mercy, spread righteousness, heal conflict, make peace, and light the ways of the paths of wisdom, then we’re doing something wrong.
As 1st Peter puts the point, a little differently: “Above all, love each other deeply, because love covers over a multitude of sins” (4:8). If anything we say or do about salvation does not end in that kind of love, in openness of heart and of mind, as well as justice and righteousness, then we’re doing something wrong.
Wisdom is actually easy to find if you look for her, the Book of Wisdom says, if you rise early while the light is fresh – and if you want to find her, want her to find you. Look: there she is, at the city gate, it says, waiting for those who come in and those who set forth, meeting them in every thought, and setting free from care, worry, and anxiety those who make sure they let her, see her, follow her paths. No-one else can do it for you, and you can do it for no-one else, but you can bear witness to it, to her, to the path of wisdom and to wisdom herself by how you live, what you choose, what mind-forg’d manacles you break, or any other chains that bind, and how and whom you choose to set free.
Because of their prudence and preparation, which accommodated someone else’s choices and enabled them to expect the unexpected, the wise got to go to the wedding banquet, the place to celebrate love above all things; the foolish did not. In the kingdom of heaven, it would appear, where love reigns, even if it comes late, one can expect to meet the wise, not the fools. But who is the wise one, and who the fool? Recall Shakespeare’s reminder, through the fool Touchstone: “The fool doth think he is wise, but the wise man knows himself to be a fool.” Follow the path of love, as God loves, and wisdom will follow – indeed, will have been beside you all the time.
The LEM then says
[acc_item title=”The Nicene Creed”]
We believe in one God,
the Father Almighty,
maker of heaven and earth,
and of all things visible and invisible;
And in one Lord Jesus Christ,
the only-begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
being of one substance with the Father;
by whom all things were made;
who for us and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost of the Virgin Mary,
and was made human;
and was crucified also for us under Pontius Pilate,
suffered and was buried;
and the third day he rose again according to the Scriptures,
and ascended into heaven,
and sitteth on the right hand of the Father,
and shall come again, with glory,
to judge both the quick and the dead,
whose kingdom shall have no end.
And we believe in the Holy Ghost the Lord, and Giver of Life,
who proceedeth from the Father and the Son;
who with the Father and the Son together is worshiped
who spake by the Prophets.
And we believe one holy Catholic and Apostolic Church.
We acknowledge one Baptism for the remission of sins;
and look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
The Deacon or other person appointed says.
[acc_item title=”The Prayers of the People“]
Let us pray for the whole state of Christ’s Church and the world.
I ask your prayers for all God’s people; for our bishops, our clergy, and this gathering, and for all ministers and people. Pray for the Church.
I ask your prayers for peace; for goodwill among nations; and for the well-being of all. Pray for justice and peace.
I ask your prayers for the poor, the sick, the hungry, the oppressed, and those in prison.
Pray for those in any need or trouble.
I ask your prayers for all who seek God, or a deeper knowledge of God.
Pray that they may seek, and pray that they might find.
I ask your prayers for the departed [especially N.N.]. Pray for those who have died.
I ask your prayers for those on the prayer list of this parish, and those whose needs are known to you alone.
The Celebrant adds a concluding collect.
Confession of Sin
If the confession is not omitted, the Deacon or Celebrant then says
Let us humbly confess our sins unto Almighty God.
Silence is kept.
The Deacon or LEM then says
[acc_item title=”Confession of Sin”]
Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all people:
We acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy divine Majesty, provoking most justly thy wrath and indignation against us.
We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us, the burden of them is intolerable.
Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ’s sake, forgive us all that is past; and grant that we may ever hereafter serve and please thee in newness of life, to the honor and glory of thy Name; through Jesus Christ our Lord. Amen.
The Bishop when present, or the Priest, stands and says
Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen.
A Minister may then say one or more of the following sentences, first saying
Hear the Word of God to all who truly turn to God.
Come unto me, all ye that travail and are heavy laden, and I will refresh you. Matthew 11:28
God so loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life. John 3:16
This is a true saying, and worthy to be received, that Christ Jesus came into the world to save sinners. 1 Timothy 1:15
If anyone sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the perfect offering for our sins, and not for ours only, but for the sins of the whole
world. 1 John 2:1-2
The People stand.
Celebrant: The peace of the Lord be always with you,
LEM: And with thy spirit.
The Ministers and People greet one another in silence while keeping physical distance
There is no passing of plates and no reception the collection or other gifts.
The Holy Eucharist: The Great Thanksgiving
The Deacon or Priest prepares the altar and sanctuary for the Eucharist.
When the table is prepared, the Celebrant continues, saying
Celebrant: The Lord be with you,
LEM: And also with you.
Celebrant: Lift up your hearts.
LEM: We lift them up unto the Lord.
Celebrant: Let us give thanks to the Lord our God.
LEM: It is meet and right so to do.
Then, facing the Holy Table, the Celebrant proceeds
[acc_item title=”The Holy Eucharist: The Great Thanksgiving”]
It is very meet, right, and our bounden duty, that we shouldst all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God, for thou art the source of light and life, thou hast made us in thine image, and thou callest us to new life in Jesus Christ, our Lord.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying,
The LEM says
Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy Glory.
Glory be to thee, O Lord Most High.
Blessed is the one that cometh in the name of the Lord. Hosanna in the highest.
The people stand or kneel. The Celebrant continues
[acc_item title=”The Celebrant continues…”]
All glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who made there, by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
For in the night in which he was betrayed, he took bread; and when he had given thanks, he brake it, and gave it to his disciples, saying, “Take, eat, this is my Body, which is given for you. Do this in remembrance of me.”
Likewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, “Drink ye all of this; for this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Savior Jesus Christ, we, thy humble servants, do celebrate and make here before thy divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.
And we most humbly beseech thee, O merciful Father, to hear us; and, of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Savior Jesus Christ’s holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood.
And we earnestly desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we, and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion.
And here we offer and present unto thee, O Lord, our selves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee; humbly beseeching thee that we, and all others who shall be partakers of this Holy Communion, may worthily receive the most precious Body and Blood of thy Son Jesus Christ, be filled with thy grace and heavenly benediction, and made one body with him, that he may dwell in us, and we in him.
And although we are unworthy, through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service, not weighing our merits, but pardoning our offenses, through Jesus Christ our Lord;
By whom, and with whom, in the unity of the Holy Ghost, all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
Now, as Christ taught us, we are bold to say,
The LEM prays
[acc_item title=”The Lord’s Prayer”]
Our Father, who art in heaven, hallowed be thy Name,
thy kingdom come, thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
The Celebrant breaks the consecrated Bread, and then keeps a period of silence.
The Celebrant continues
[acc_item title=”The Celebrant continues…”]
Celebrant: [Alleluia.] Christ our Passover is sacrificed for us;
LEM: Therefore, let us keep the feast. [Alleluia.]
The following or some other suitable anthem may be sung or said here
O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, grant us thy peace.
The LEM may then say this prayer
We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that we may evermore dwell in him, and he in us. Amen.
Celebrant: The Gifts of God for the People of God.
The people come forward to retrieve the hosts, maintaining physical distance. They consume the hosts upon returning to their seats.
After Communion, the Celebrant says
Let us pray.
The Celebrant or LEM then says this prayer
Almighty and ever-living God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
Blessing and Dismissal
The Bishop when present, or the Priest, gives the blessing
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen.
The LEM says
Let us go forth, in peace, to love and serve the Lord.
The Celebrant, the LEM, and the People depart, maintaining physical distance.
We hope that today’s service has been a blessing to you.
We are here to serve you, and hope to see you again.
Please feel free to call us, email us, or visit us online.
About Episcopal Worship and this Service
The audio and video of this service will be posted to the church website after the service. Please join us, either in person or online, as you are able. Commitment Sunday, when we celebrate our pledge givers for 2021, is November 8, 2020. We are grateful for your pledge support, and hope that you will continue it.
St. Mark’s Episcopal Church, Fairland, MD
12621 Old Columbia Pike
Silver Spring, MD 20904
firstname.lastname@example.org * 301-622-5860 ext. 1002
The Rev. Dr. Christopher Wilkins, Priest-in-Charge
email@example.com * 301-622-5860 ext. 1001
Linda Lee, Parish Administrator
firstname.lastname@example.org *301-622-5860 ext. 1004
Beresford Coker, Musical Director
Joyce Walker, Administrative Assistant
Charles Smith, Senior Warden
Lee Mericle, Junior Warden
For information about St. Mark’s, please visit our website:
Resources (available for free online)
These resources contain the prayers and worship services used in The Episcopal Church and by Episcopalians in their daily devotions.
Book of Common Prayer, www.bcponline.org
Enriching Our Worship 1, https://www.churchpublishing.org/siteassets/pdf/enriching-our-worship-1/enrichingourworship1.pdf
Enriching Our Worship 2, https://www.churchpublishing.org/siteassets/pdf/enriching-our-worship-2/enrichingourworship2.pdf
Hymnal 1982: https://hymnary.org/hymnal/EH1982
Hymnal 1940: https://hymnary.org/hymnal/HPEC1940
Lift Every Voice and Sing II: https://hymnary.org/hymnal/LEVS1993
Wonder, Love, and Praise: https://hymnary.org/hymnal/WLP1997
This source shows the readings assigned for use in Sunday worship and for daily office use for each day of the year, with links to online biblical texts.
Links to church websites – National, Diocesan and our church’s website.
The Episcopal Church: www.episcopalchurch.org
Episcopal News Service: www.episcopalnewsservice.org
The Episcopal Diocese of Washington: www.edow.org
St. Mark’s, Fairland: www.stmarks-silverspring.org
The table for readings in Year A for the Season After Pentecost may be found at: https://lectionary.library.vanderbilt.edu/lections.php?year=A&season=Season%20after%20Pentecost