Who We Are:
St. Mark’s Fairland is a Protestant Anglican Episcopal Church in the Episcopal Diocese of Washington, D.C. We are a diverse, multi-cultural, multi-generational community with a passion for serving Christ and our community. Our mission is grounded in Faith, Evangelism, Outreach, Fellowship and Participation in Worship.
Outreach is a key component of St. Mark’s ministries, including the St. Mark’s Thrift Shop, which is open on Saturdays from 9 am to 1 pm. We directly support the diocesan Hunger Fund, provide bag lunches for clients at Elizabeth House in Laurel, MD, and regularly collect canned food and dry goods for a local area food bank. During the church season of Advent each year, our Angel Tree project provides gifts and clothing for families in need and to seniors in the community. Our annual parish-wide outreach project is a backpack and school supply drive to provide students in need at an area elementary school with new supplies to start off their school year with the basics for success.
The caring and generous people of St. Mark’s are its first and best strength. There is a wide spectrum of spirituality at St. Mark’s, from cradle Episcopalians, to those from other denominations and people at varying stages of their spiritual journeys. All are embraced, and we embody the Jesus Movement by loving God and loving our neighbors as we love ourselves. We are a friendly, welcoming congregation and we invite you to join us soon!
What We Do
With God’s help we try to live out the call to be the hands, heart, and presence of Christ in our neighborhood, our region, and the world.
Why We Do It
Our calling is a response to the Biblical mandate to love God completely and love our Neighbor as ourselves.
Episcopal Church Core Beliefs and Doctrines
“Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them” (Book of Common Prayer, p. 236).
It is our foundation, understood through tradition and reason, containing all things necessary for salvation. Our worship is filled with Scripture from beginning to end. Approximately 70% of the Book of Common Prayer comes directly from the Bible, and Episcopalians read more Holy Scripture in Sunday worship than almost any other denomination in Christianity. (See Revised Common Lectionary of readings.)
Book of Common Prayer
“It is a most invaluable part of that blessed ‘liberty wherewith Christ hath made us free,’ that in his worship different forms and usages may without offence be allowed, provided the substance of the Faith be kept entire” (Book of Common Prayer, p. 9).
The Book of Common Prayer is a treasure chest full of devotional and teaching resources for individuals and congregations, but it is also the primary symbol of our unity. We, who are many and diverse, come together in Christ through our worship, our common prayer.
“It is a commentary on the creeds, but is not meant to be a complete statement of belief and practices; rather, it is a point of departure for the teacher” (Book of Common Prayer, p. 844).
Offered in a question-and-answer format, the Catechism found in the back of the Book of Common Prayer (pp. 845-862) helps teach the foundational truths of the Christian faith.
“The Creeds are statements of our basic beliefs about God” (Book of Common Prayer, p. 851).
We will always have questions, but in the two foundational statements of faith – the Apostles’ Creed used at baptism, and the Nicene Creed used at communion – we join Christians throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us.
“Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?” (Book of Common Prayer, p. 292).
A mini catechism used at baptisms and on Easter and other special occasions, the Baptismal Covenant opens with a question-and-answer version of the statement of faith that is the Apostles’ Creed and adds five questions regarding how we, as Christians, are called to live out our faith.
“Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body, the Church” (Book of Common Prayer, p. 298).
In the waters of baptism we are reminded that we belong to God and nothing can separate us from the love of God. We also find ourselves part of an extended family, one with Christians throughout the ages and across the world, what we call the “one, holy, catholic [meaning ‘universal’], and apostolic Church.”
The Rite of Holy Baptism can be found on pp. 297-308 of the Book of Common Prayer.
“We thank you … for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom” (Book of Common Prayer, p. 366).
It goes by several names: Holy Communion, the Eucharist (which literally means “thanksgiving”), mass. But whatever it’s called, this is the family meal for Christians and a foretaste of the heavenly banquet. As such, all persons who have been baptized, and are therefore part of the extended family that is the Church, are welcome to receive the bread and wine, and be in communion with God and each other.
“Sacraments are outward and visible signs of inward and spiritual grace” (Book of Common Prayer, p. 857).
Besides baptism and the Eucharist (Holy Communion), the church recognizes other spiritual markers in our journey of faith. These include:
- Confirmation (the adult affirmation of our baptismal vows), pp. 413-419, Book of Common Prayer
- Reconciliation of a Penitent (private confession), pp. 447-452, Book of Common Prayer
- Matrimony (Christian marriage), pp. 422-438, Book of Common Prayer
- Orders (ordination to deacon, priest, or bishop), pp. 510-555, Book of Common Prayer
- Unction (anointing with oil those who are sick or dying) pp. 453-467, Book of Common Prayer
These help us to be a sacramental people, seeing God always at work around us.